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Showing posts with label cambodia_tourism. Show all posts
Showing posts with label cambodia_tourism. Show all posts

Sunday, March 26, 2017

Siem Reap Cambodia



Siem Reap 

Siem Reap (Khmer: ក្រុងសៀមរាបpronounced [siəm riəp]) is the capital city of Siem Reap Province in northwestern Cambodia. It is a popular resort town and a gateway to the Angkor region.
Siem Reap has colonial and Chinese-style architecture in the Old French Quarter, and around the Old Market. In the city, there are museums, traditional Apsara dance performances, a Cambodian cultural village, souvenir and handycraft shops, silk farms, rice-paddies in the countryside, fishing villages and a bird sanctuary near the Tonle Sap Lake.
Siem Reap today—being a popular tourist destination—has a large number of hotels, resorts, restaurants and businesses closely related to tourism. This is much owed to its proximity to the Angkor temples, the most popular tourist attraction in Cambodia.

History

The name "Siem Reap" can be translated to mean "Defeat of Siam" (siem in Khmer), and is commonly taken as a reference to an incident in the centuries-old conflict between the Siamese and Khmer kingdoms, although this is probably apocryphal. According to oral tradition, King Ang Chan (1516–1566) had named the town "Siem Reap", meaning "the defeat of Siam", after he repulsed an army sent to invade Cambodia by the Thai King Maha Chakkraphat in 1549. However, scholars such as Michael Vickery consider this derivation to be simply a modern folk etymology, and maintain that while the names Siem Reap and Chenla (old Chinese name for Cambodia) may perhaps be related, the actual origin of the name is unknown.
The traditional tale claims that King Ang Chan of Cambodia tried to assert greater independence from Siam, which was then going through internal struggles. The Siamese King Chairacha had been poisoned by his concubine, Lady Sri Sudachan, who had committed adultery with a commoner, Worawongsathirat, while the king was away leading a campaign against the Kingdom of Chiang Mai. Sudachan then placed her lover on the throne. The Thai nobility lured them outside the city on a royal procession by barge to inspect a newly discovered white elephant. After killing the usurper, along with Sudachan and their newly born daughter, they invited Prince Thianracha to leave the monkhood and assume the throne as King Maha Chakkraphat (1548–1569). With the Thais distracted by their internal problems, King Ang Chan decided the time was right to attack. He seized the Siamese city of Prachin Buri in 1549, sacking the city and making slaves of its inhabitants. Only then did he learn that the succession had been settled and that Maha Chakkkraphat was the new ruler. Ang Chan immediately retreated to Cambodia, taking his captives with him. King Maha Chakkraphat was furious over the unprovoked attack, but Burma had also chosen to invade through the Three Pagodas Pass. The Burmese army posed a much more serious threat, as it captured Kanchanaburi and Suphanburi. It then appeared before Ayutthaya itself.


The Thai army managed to defeat the Burmese, who quickly retreated through the pass. Maha Chakkraphat's thoughts then turned to Cambodia. Not only had Ang Chan attacked and looted Prachin Buri, turning its people into slaves, but he also refused to give Maha Chakkraphat a white elephant he had requested, rejecting even this token of submission to Siam. Maha Chakkraphat ordered Prince Ong, the governor of Sawankhalok, to lead an expedition to punish Ang Chan and recover the Thai captives. The rival armies met, and Ang Chan killed Prince Ong with a lucky musket shot from elephant back. The leaderless Thai army fled, and Ang Chan allegedly captured more than 10,000 Siamese soldiers. To celebrate his great victory, King Ang Chan supposedly named the battleground "Siem Reap", meaning "the total defeat of Siam"
In reality, surviving historic sources make this folk tale appear very unlikely, since they date the decline of the Angkor kingdom to more than a century before this, when a military expedition from Ayutthaya captured and sacked Angkor Wat, which began a long period of vassal rule over Cambodia. The 1431 capture coincided with the decline of Angkor, though the reasons behind its abandonment are not clear. They may have included environmental changes and failings in the Khmer infrastructure.
From the sixteenth to the nineteenth centuries, infighting among the Khmer nobility led to periodic intervention and domination by both of Cambodia's more powerful neighbors, Vietnam and Siam. Siem Reap, along with Battambang (Phra Tabong) and Sisophon, major cities in the northwest of Cambodia, was under Siamese administration and the provinces were collectively known as Inner Cambodia from 1795 until 1907, when they were ceded to French Indochina. In fact, during the 18th century, under the rule of the Ayutthaya Kingdom, it was known as Nakhorn Siam (Siam's city), not as "Siam's Defeat".

Re-discovery of Angkor

Siem Reap was little more than a village when French explorers such as Henri Mouhot "re-discovered" Angkor in the 19th century. However, European visitors had visited the temple ruins much earlier, including António da Madalena in 1586". In 1901, the École française d'Extrême-Orient (EFEO; French School of the Far East) began a long association with Angkor by funding an expedition into Siam to the Bayon. The EFEO took responsibility for clearing and restoring the whole site. In the same year, the first western tourists arrived in Angkor, a total of about 200 in just three months. Angkor had been 'rescued' from the jungle and was assuming its place in the modern world.
With the acquisition of Angkor by the French in 1907 following a Franco-Siamese treaty, Siem Reap began to grow. The Grand Hotel d'Angkor opened in 1932 and the temples of Angkor became one of Asia's leading draws until the late 1960s. when civil war kept them away. In 1975, the population of Siem Reap, like all other Cambodian cities and towns, was driven into the countryside by the communist Khmer Rouge.
Siem Reap's recent history is coloured by the horror of the brutal Khmer Rouge regime. Since Pol Pot's death in 1998, however, relative stability and a rejuvenated tourist industry have revived the city and province.
Siem Reap now serves as a small gateway town to the world heritage site of Angkor Wat. It is a vibrant town with modern hotels and restaurants, still managing to preserve much of its culture and traditions. Siem Reap ranked fourth in the World's Best Cities of Travel and Leisure survey in 2014

From Wikipedia
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History Koh Rong Cambodia

History

No recorded and administered settlements existed on Koh Rong island prior to 2000. From 1960 to 1975, the island was managed and governed by two institutions, the Sihanoukville Autonomous Port and the Navy authority. No one lived on Koh Rong island during the Pol Pot regime (1975–1979) and there were no organized fishing activities. The site was governed by the Navy authority for five miles around the island during 1979 to 2000.
Since 2000 the Department of Fisheries is the principal government agency responsible for management of living aquatic resources. It cooperates with local authorities, communities, local fishers, and NGOs, to manage and conserve the resources.
Henri Mouhot on his way from Bangkok to Kampot—a day and a half before arrival, in Travels in the Central Parts of Indo-China, 1864:

Settlements and infrastructure


There are four distinguishable villages on Koh Rong—Koh Tuich Village in the south-east, Prek Svay and Doeum D'keuw in the east and north-east and Sok San Village in the north-west. Most local residents live from fishing (70%) and small scale crop cultivation (30%), although an increasing number has found jobs in the quickly growing tourism sector. This is particularly true for Koh Tuich Village, where tourist businesses currently outnumber residential homes.
Apart from narrow paths in the jungle—many of these are dead ends that had been created by illegal loggers—there exists absolutely no road network. The islands interior remains non-populated, villages and holiday resorts are confined to the coast and the beaches. Conveniently all transport goes via sea routes. As of 2016, local residents and visitors can take advantage of a well-functioning ferry network.
Extensive road clearings do foreshadow the island's future as a major tourist destination, yet as the developer's Chinese investment partner has dropped out of the team, funding remains uncertain. The Ministry of Tourism has expressed indirect discontent and is likely to cancel development licenses, if these important islands are left undeveloped.
In September 2012 the island was hooked up with the internet to Sihanoukville on the main land. The Royal Group dropped a fiber-glass cable in the gulf's waters—a distance of almost 30 kilometers. Still, none of the infrastructural projects are yet under way and according to The Phnom Penh Post: "plans are foggy".

Survivor

The island has also played host to the popular reality program, Survivor. In 2012, Koh-Lanta; the French edition of the program, produced a special All Star edition (titled Koh-Lanta: Revenge of the Heros) on Koh Rong, near Sok San village. Production returned to the island in 2013 for a regular edition (Koh-Lanta: Cambodia), however production ended abruptly after the death of a contestant. Koh-Lanta returned to the island in 2016 for another regular edition (Koh-Lanta: Island of Treasure).
More recently, the American edition of Survivor produced Season 31 (Survivor: Cambodia—Second Chance) and 32 (Survivor: Kaôh Rōng—Brains vs Brawn vs Beauty) of the program on Koh Rong over the course of four months between March and July 2015. The sixteenth edition of Expedition Robinson, Sweden's Survivor, was also filmed on Koh Rong.


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Koh Rong Cambodia


Koh Rong

Koh Rong (Khmer: កោះរ៉ុង, also romanized as Kaôh Rōng or Kos Rong), is the second largest island of Cambodia. The word Rong might refer to an old term for cave or tunnel (Khmer: រូង — rong ), although some islanders say Rong refers to a historical person's name. It can also refer to the old Khmer word for shelter, adding up to Shelter Island.
Located in Commune (Sangkat) No. 5, or Sangkat Koh Rong of the Mittakpheap district in Sihanoukville Province about 25 km (16 mi) off the coast in the Gulf of Thailand, the island has an area of approximately 78 km2(30 sq mi) and 43 km (27 mi) of its entire coastline of 61 km (38 mi) are beaches. Four village communities exist on the island: Koh Tuich, Doeum D'keuw, Prek Svay and Sok San. In recent years the island has become home to an increasing but still moderate number of foreign-run guesthouses and bungalow resorts. As the island's South-Eastern tip around Koh Tuich Village is the point of arrival it has developed into the island's largest settlement center. In absence of even the most basic infrastructure, transport by boat is required to all settlements and holiday resorts, which are scattered over the many beaches.
Koh Rong island is a relatively new commune, only established in 2000. In order to boost development, Koh Rong has had a land concession issued by the Cambodian government. A Cambodian consortium, the Royal Group has been granted a 99-year lease. In 2008 it has revealed plans to build "Asia’s first environmentally planned resort island."

Geography

Koh Rong is the biggest of the islands off the coast of Sihanoukville in the Gulf of Thailand. It stretches from south-east to north-west, is roughly elongate shaped and it encompasses an area of 78 km2 (30 sq mi). The terrain is predominantly hilly with a sizable mountain 316 m (1,037 ft) at the island’s north-west. The hills provide water for countless creeks and estuaries. The island’s interior is almost completely forested, concealing a number of seasonal waterfalls. Koh Rong has around 43 km (27 mi) of delicate beaches. There are no less than 23 beaches of varying length and coloration—from (predominantly) white to beige to rose-colored sands—along most of the coastline. Bays, protruding capes and impressive sandstone rock formations contribute to the island’s scenic panorama. The southern coastline—exposed to the weather and open sea, is particularly spectacular, whereas the eastern coast, which faces towards the land, is characterized by a sequence of smooth hills, gently sloping towards the numerous crescent-shaped beaches, inlets and bays. Several small islets and many reefs provide an abundance of natural environments for a great variety of marine life. The center of the island is a flat “belt” of sediments that joins the two hilly massifs of the south-east and north-west. Here is a small savanna—the result of human activities and cultivation.
Although most of the island's surface is still covered in forest, many years of illegal logging have seriously affected the quality and health of the jungle. Huge, old and slow-growing hardwood trees have become rare, the original arboreal variety is vanishing and gradually being replaced by commercial mono cultures, such as coco and oil palms, in particular along the coast and in the lowlands.
Tiny Koh Tuich island lies off the South-East and the twin islands of Koh Bong-Po'own or Koh Song-Saa lie off the North-East of Koh Rong. To its South lies the uninhabited island of Koh Koun, followed by Koh Rong Sanloem island. These five islands comprise the Sangkat Koh Rong or Commune 5 of Mittakpheap District.

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From : wikipedia

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Friday, March 24, 2017

Sihanoukville (city) - Tourism of Cambodia


Sihanoukville (city)

Sihanoukville (Khmer: ក្រុងព្រះសីហនុKrong Preah Sihanouk), also known as 'Kampong Som' (Khmer: កំពង់សោម), is a coastal city in Cambodia and the capital city of Sihanoukville Province, located at the tip of an elevated peninsula in the country's south-west at the Gulf of Thailand. The city is flanked by an almost uninterrupted string of beaches along its entire coastline and coastal marshlands bordering the Ream National Park in the East. The city has one navigatable river, the mangrove lined Ou Trojak Jet running from Otres pagoda to the sea at Otres. A number of thinly inhabited islands – under Sihanoukville's administration – are in the city's proximity, where in recent years moderate development has helped to attract a sizable portion of Asia's individual travelers, young students and back-packers.

The city, which was named in honour of former king Norodom Sihanouk, had a population of around 89,800 people and approximately 66,700 in its urban center in 2008. Sihanoukville city encompasses the greater part of four of the five communes (Sangkats) of Sihanoukville provinces' Mittakpheap District. A relatively young city, it has evolved parallel to the construction of the Sihanoukville Autonomous Port, which commenced in June 1955, as the country's gateway to direct and unrestricted international sea trade. The only deep water port in Cambodia includes a mineral oil terminal and a transport logistics facility. As a consequence, the city grew to become a leading national center of trade, commerce, transport and process manufacturing.
Sihanoukville's many beaches and nearby islands make it Cambodia's premier seaside resort with steadily rising numbers of national visitors and international tourists since the late 20th century. As a result of its economic diversity, the region's natural beauty and the considerable recreational potential, a constantly increasing number of seasonal and permanent foreign residents make Sihanoukville one of the most culturally varied and dynamic population centers in Cambodia. As of 2014 the tourism sector remains insignificant in comparison with neighboring Thailand. Sihanoukville's future will largely be defined by the authorities' capability of a successfully balanced management in order to protect and conserve natural resources on the one hand and the necessities of urban and insular development, increasing visitor numbers, expanding infrastructure, the industrial sector and population growth on the other.
Despite being the country’s premier sea side destination, after decades of war and upheaval the town and its infrastructure remain very much disjointed and architecturally unimpressive. Infrastructure problems persist, in particular related to water and power supply, while international standard health facilities remain limited.

Etymology

The official name of the city in Khmer is: Krong (city) Preah (holy) Sihanouk (name of the former king), which adds up to: "City of the holy Sihanouk" or "Honorable Sihanouk City". King Norodom Sihanouk (reigned 1941-1955, 1993-2004) was and still is revered as father of the (modern) nation. The name "Sihanouk" is derived from Sanskrit through two Pali words: Siha (lion), and Hanu (jaws).
The alternative name, Kompong Saom (also romanized as Kompong Som and Kampong Som), (Khmer: កំពង់សោម) means "Port of the Moon" or "Shiva's Port". Saom is derived from the Sanskrit word "saumya", the original (Rig Vedic) meaning of which was "Soma, the juice or sacrifice of the moon-god", but evolved into Pali "moon", "moonlike" "name of Shiva". The word Kampong or Kompong is of Malayan origin and means village or hamlet. Its meaning underwent extension towards pier or river landing bridge
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Thursday, March 23, 2017

Zhou Daguan, War with the Ayutthaya Kingdom


Historical overview

Zhou Daguan

The year 1296 marked the arrival at Angkor of the Chinese diplomat Zhou Daguan. Zhou's one-year sojourn in the Khmer capital during the reign of King Indravarman III is historically significant, because he penned a still-surviving account, The Customs of Cambodia, of approximately 40 pages detailing his observations of Khmer society. Some of the topics he addressed in the account were those of religion, justice, kingship, agriculture, slavery, birds, vegetables, bathing, clothing, tools, draft animals, and commerce. In one passage, he described a royal procession consisting of soldiers, numerous servant women and concubines, ministers and princes, and finally, "the sovereign, standing on an elephant, holding his sacred sword in his hand." Together with the inscriptions that have been found on Angkorian stelae, temples and other monuments, and with the bas-reliefs at the Bayon and Angkor Wat, Zhou's journal is the most important source of information about everyday life at Angkor. Filled with vivid anecdotes and sometimes incredulous observations of a civilization that struck Zhou as colorful and exotic, it is an entertaining travel memoir as well.


End of the Angkorian period

The end of the Angkorian period is generally set as 1431, the year Angkor was sacked and looted by Ayutthaya invaders, though the civilization already had been in decline in the 13th and 14th centuries.[11]:139–140[21]:236–237 During the course of the 15th century, nearly all of Angkor was abandoned, except for Angkor Wat, which remained a Buddhist shrine. Several theories have been advanced to account for the decline and abandonment of Angkor:

War with the Ayutthaya Kingdom

It is widely believed that the abandonment of the Khmer capital occurred as a result of Ayutthaya invasions. Ongoing wars with the Siamese were already sapping the strength of Angkor at the time of Zhou Daguan toward the end of the 13th century. In his memoirs, Zhou reported that the country had been completely devastated by such a war, in which the entire population had been obligated to participate.[22] After the collapse of Angkor in 1431, many statues were taken to the Ayutthaya capital of Ayutthaya in the west,[11]:139–140 while others departed for the new center of Khmer society at Longvek further south, though the official capital later moved, first to Oudong around 45 kilometres (28 mi) from Phnom Penh in Ponhea Leu District, and then to the present site of Phnom Penh.
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Jayavarman VII



Historical overview

Jayavarman VII

Following the death of Suryavarman around 1150 AD, the kingdom fell into a period of internal strife. Its neighbors to the east, the Cham of what is now southern Vietnam, took advantage of the situation in 1177 to launch a water-borne invasion up the Mekong River and across Tonlé Sap. The Cham forces were successful in sacking the Khmer capital of Yaśodharapura and in killing the reigning king. However, a Khmer prince who was to become King Jayavarman VII rallied his people and defeated the Cham in battles on the lake and on the land. In 1181, Jayavarman assumed the throne. He was to be the greatest of the Angkorian kings.[17] Over the ruins of Yaśodharapura, Jayavarman constructed the walled city of Angkor Thom, as well as its geographic and spiritual center, the temple known as the Bayon. Bas-reliefs at the Bayon depict not only the king's battles with the Cham, but also scenes from the life of Khmer villagers and courtiers. Jayavarman oversaw the period of Angkor's most prolific construction, which included building of the well-known temples of Ta Prohm and Preah Khan, dedicating them to his parents. This massive program of construction coincided with a transition in the state religion from Hinduism to Mahayana Buddhism, since Jayavarman himself had adopted the latter as his personal faith. During Jayavarman's reign, Hindu temples were altered to display images of the Buddha, and Angkor Wat briefly became a Buddhist shrine. Following his death, the revival of Hinduism as the state religion included a large-scale campaign of desecrating Buddhist images, and continued until Theravada Buddhism became established as the land's dominant religion from the 14th century.


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Construction of Angkor Wat

Historical overview

Construction of Angkor Wat

The principal temple of the Angkorian region, Angkor Wat, was built between 1113 and 1150 by King Suryavarman II. Suryavarman ascended to the throne after prevailing in a battle with a rival prince. An inscription says that, in the course of combat, Suryavarman leapt onto his rival's war elephant and killed him, just as the mythical bird-man Garuda slays a serpent.
After consolidating his political position through military campaigns, diplomacy, and a firm domestic administration, Suryavarman launched into the construction of Angkor Wat as his personal temple mausoleum. Breaking with the tradition of the Khmer kings, and influenced perhaps by the concurrent rise of Vaisnavism in India, he dedicated the temple to Vishnu rather than to Siva. With walls nearly half a mile long on each side, Angkor Wat grandly portrays the Hindu cosmology, with the central towers representing Mount Meru, home of the gods; the outer walls, the mountains enclosing the world; and the moat, the oceans beyond. The traditional theme of identifying the Khmer devaraja with the gods, and his residence with that of the celestials, is very much in evidence. The measurements themselves of the temple and its parts in relation to one another have cosmological significance.Suryavarman had the walls of the temple decorated with bas reliefs depicting not only scenes from mythology, but also from the life of his own imperial court. In one of the scenes, the king himself is portrayed as larger in size than his subjects, sitting cross-legged on an elevated throne and holding court, while a bevy of attendants make him comfortable with the aid of parasols and fans.

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Seat of the Khmer Empire



Historical overview

Seat of the Khmer Empire

The Angkorian period may have begun shortly after 800 AD, when the Khmer King Jayavarman II announced the independence of Kambujadesa (Cambodia) from Java and established his capital of Hariharalaya (now known as Roluos) at the northern end of Tonlé Sap. Through a program of military campaigns, alliances, marriages and land grants, he achieved a unification of the country bordered by China to the north, Champa (now Central Vietnam) to the east, the ocean to the south and a place identified by a stone inscription as "the land of cardamoms and mangoes" to the west. In 802, Jayavarman articulated his new status by declaring himself "universal monarch" (chakravartin) and, in a move that was to be imitated by his successors and that linked him to the cult of Siva, taking on the epithet of "god-king" (devaraja). Before Jayavarman, Cambodia had consisted of a number of politically independent principalities collectively known to the Chinese by the names Funan and Chenla.
In 889, Yasovarman ascended to the throne. A great king and an accomplished builder, he was celebrated by one inscription as "a lion-man; he tore the enemy with the claws of his grandeur; his teeth were his policies; his eyes were the Veda." Near the old capital of Hariharalaya, Yasovarman constructed a new city, called Yaśodharapura. In the tradition of his predecessors, he also constructed a massive reservoir called baray. The significance of such reservoirs has been debated by modern scholars, some of whom have seen in them a means of irrigating rice fields, and others of whom have regarded them as religiously charged symbols of the great mythological oceans surrounding Mount Meru, the abode of the gods. The mountain, in turn, was represented by an elevated temple, in which the "god-king" was represented by a lingam. In accordance with this cosmic symbolism, Yasovarman built his central temple on a low hill known as Phnom Bakheng, surrounding it with a moat fed from the baray. He also built numerous other Hindu temples and ashrams, or retreats for ascetics.

Over the next 300 years, between 900 and 1200, the Khmer Empire produced some of the world's most magnificent architectural masterpieces in the area known as Angkor. Most are concentrated in an area approximately 15 miles (24 km) east to west and 5 miles (8.0 km) north to south, although the Angkor Archaeological Park, which administers the area, includes sites as far away as Kbal Spean, about 30 miles (48 km) to the north. Some 72 major temples or other buildings are found within this area, and the remains of several hundred additional minor temple sites are scattered throughout the landscape beyond. Because of the low-density and dispersed nature of the medieval Khmer settlement pattern, Angkor lacks a formal boundary, and its extent is therefore difficult to determine. However, a specific area of at least 1,000 km2 (390 sq mi) beyond the major temples is defined by a complex system of infrastructure, including roads and canals that indicate a high degree of connectivity and functional integration with the urban core. In terms of spatial extent (although not in terms of population), this makes it the largest urban agglomeration in recorded history prior to the Industrial Revolution, easily surpassing the nearest claim by the Mayan city of Tikal. At its peak, the city occupied an area greater than modern Paris, and its buildings use far more stone than all of the Egyptian structures combined.


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Wednesday, March 22, 2017

Seim Reap Provice

Siem Reap, a resort town in northwestern Cambodia, is the gateway to the ruins of Angkor, the seat of the Khmer kingdom from the 9th–15th centuries. Angkor’s vast complex of intricate stone buildings includes preserved Angkor Wat, the main temple, which is pictured on Cambodia’s flag. Giant, mysterious faces are carved into the Bayon Temple at Angkor Thom.


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Pub Street Siem Reap

Overview
Feast your senses on the enticing smells and explosive flavors of Cambodian cuisine on a 3-hour evening tour of Siem Reap’s street food district. Climb aboard a motorized rickshaw and delve into the cultural melting pot of street food with an expert gastronomic guide. Pleasure you palate with local delicacies and sweet desserts, savoring the flavor of skewered meat, fried crickets and soft-boiled duck eggs. Numbers are limited to only 12 food-lovers per tour to ensure you enjoy an intimate experience on this small-group excursion. 
What to Expect

After collection from your Siem Reap hotel, climb aboard your remork-moto, a motorized rickshaw and common form of Cambodian transportation, and begin your culinary tour. Weave your way through the winding streets and leave the tourist trail far behind as you arrive in a local street food district.
Feast your senses on the aromatic aromas of the area then disembark to discover streets thronged with stalls selling exotic fruits and sizzling snacks. Sample the vibrant purple dragon fruit and grimace, as you smell the mighty durian, a fruit with an unmistakable stench.
Gasp as you see the local delicacies of fried tarantulas and crickets and test your culinary courage when it comes to testing the specialty. Choose from a multitude of mouthwatering dishes, savoring the flavor of tender barbecued meat on skewers, soft duck eggs, Khmer fried chicken and green mango smothered in chili and salt.
Savor more local delicacies at a rustic restaurant then conclude your feast with sweet treats from a popular dessert stall. Try baked pudding and fruit concoctions to awaken your taste buds.
Digest your bounteous banquet and decide whether to return to your hotel in a comfortable vehicle or stay amid the vibrant atmosphere of Pub Street, a convenient location perfect for experiencing the colorful nightlife of the city. 
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Siem Reap Angkor


When the morning light washes over the overgrown temples and ruins of Angkor Wat, a simple Siem Reap sunrise becomes a profound event. The ancient structures are contained within one of the largest religious complexes in the world. The complex and the 12th century Angkor Thom royal city are considered the main reasons to visit Siem Reap. Get a lesson in national history at the Cambodian Cultural Village, and a lesson in bargaining at the Angkor Night Market, a bonanza of shopping stalls, food vendors, and bars.


Seim Reap Angkor Cambodia the best of views
Angkor Wat (Khmer: អង្គរវត្ត or “Capital Temple”) is a temple complex in Cambodia and the largest religious monument in the world, with the site measuring 162.6 hectares (1,626,000 m2; 402 acres).[1] It was originally constructed as a Hindu temple of god Vishnu for the Khmer Empire, gradually transforming into a Buddhist temple towards the end of the 12th century. It was built by the Khmer King Suryavarman II in the early 12th century in Yaśodharapura (Khmer: យសោធរបុរៈ, present-day Angkor), the capital of the Khmer Empire, as his state temple and eventual mausoleum. Breaking from the Shaiva tradition of previous kings, Angkor Wat was instead dedicated to Vishnu. As the best-preserved temple at the site, it is the only one to have remained a significant religious centre since its foundation. The temple is at the top of the high classical style of Khmer architecture. It has become a symbol of Cambodia, appearing on its national flag, and it is the country’s prime attraction for visitors.
Angkor Wat combines two basic plans of Khmer temple architecture: the temple-mountain and the later galleried temple. It is designed to represent Mount Meru, home of the devas in Hindu mythology: within a moat and an outer wall 3.6 kilometres (2.2 mi) long are three rectangular galleries, each raised above the next. At the centre of the temple stands a quincunx of towers. Unlike most Angkorian temples, Angkor Wat is oriented to the west; scholars are divided as to the significance of this. The temple is admired for the grandeur and harmony of the architecture, its extensive bas-reliefs, and for the numerous devatas adorning its walls.

information from wikipedia.org 

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